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Some errors are explicit and easy to spot, while others are not stated in so many words and only manifest by way of implication. Christa McKirland’s chapter falls squarely in the first category. Historically, egalitarians have attempted to draw a bright line between themselves and those who would advocate for LGBTQ identities. Christa McKirland’s essay,...
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We are pleased to open our fifth year of Eikon today with the release of our Spring 2023 issue. As the Editorial explains, this issue of Eikon is dedicated exclusively to providing a response to the third edition of Discovering Biblical Equality: Biblical, Theological, Cultural, and Practical Perspectives (2021), edited by Ronald W. Pierce, Cynthia Long Westfall, and Christa L....
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Introduction In their essay, “Biblical Images of God as Mother and Spiritual Formation,” Ronald Pierce and Erin Heim seek to “explore and contemplate God’s self-revelation through Scripture’s metaphors of motherhood as they relate to our personal spiritual formation, that is, asking how these metaphors inform, form, and shape our identity as God’s people” (372). The...
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Ronald Pierce and Elizabeth Kay have penned a chapter on 1 Corinthians 7:1-40 that they believe fills an important gap in the “evangelical gender debate” (108). They argue that this text is “Paul’s sweeping call” for Christians to practice “mutuality in marriage and singleness” (108). They argue that both egalitarians and complementarians have “neglected” this...
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This issue of Eikon is devoted almost entirely to a chapter-by-chapter review of the third edition of Discovering Biblical Equality (DBE). Our reviews reveal that this third edition marks a significant departure from previous iterations of the intra-evangelical debate between complementarians and egalitarians. While most of the book is refreshed and repackaged arguments for...
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The sexual ethic of the second-century Roman Empire bears some semblance to today’s sexual revolutionary era. Sexual promiscuity (especially among men), which included not only heterosexual and homosexual acts, but also pederasty, was considered a societal good. With very few limiting principles, Roman culture encouraged this pursuit of (mostly male) sexual pleasure. Today, nearly every...
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