In the most recent edition of Discovering Biblical Equality, Ronald Sider and Heidi Unruh offer an egalitarian perspective of the sanctity of human life and argue for a moral stance they call “fully prolife.” In the chapter titled “Gender Equality and the Sanctity of Life,” Sider and Unruh insist sanctity of life questions need to...

Introduction Ronald Pierce has been engaged in the gender debates for decades.[1] As a contributor to this ongoing discussion, he has served as an editor to all three editions of Discovering Biblical Equality (DBE). His essay addressing same-sex marriage in the latest edition of DBE replaces William Webb’s chapter, “Gender Equality and Homosexuality,” in the...

Some errors are explicit and easy to spot, while others are not stated in so many words and only manifest by way of implication. Christa McKirland’s chapter falls squarely in the first category. Historically, egalitarians have attempted to draw a bright line between themselves and those who would advocate for LGBTQ identities. Christa McKirland’s essay,...

We are pleased to open our fifth year of Eikon today with the release of our Spring 2023 issue. As the Editorial explains, this issue of Eikon is dedicated exclusively to providing a response to the third edition of Discovering Biblical Equality: Biblical, Theological, Cultural, and Practical Perspectives (2021), edited by Ronald W. Pierce, Cynthia Long Westfall, and Christa L....

Introduction In their essay, “Biblical Images of God as Mother and Spiritual Formation,” Ronald Pierce and Erin Heim seek to “explore and contemplate God’s self-revelation through Scripture’s metaphors of motherhood as they relate to our personal spiritual formation, that is, asking how these metaphors inform, form, and shape our identity as God’s people” (372). The...

Ronald Pierce and Elizabeth Kay have penned a chapter on 1 Corinthians 7:1-40 that they believe fills an important gap in the “evangelical gender debate” (108). They argue that this text is “Paul’s sweeping call” for Christians to practice “mutuality in marriage and singleness” (108). They argue that both egalitarians and complementarians have “neglected” this...