CBMW

  • Testing Egalitarian Translation Theory in Matthew’s Gospel: A Response to Jeffrey Miller, “A Defense of Gender-Accurate Bible Translation”

    June 22, 2023

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  • Does Complementarianism Depend on ERAS?: A Response to Kevin Giles, “The Trinity Argument for Women’s Subordination”

    June 22, 2023

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  • Returning to God’s Design: A Response to Stanley E. Porter, “Gender Equality and the Analogy of Slavery”

    June 22, 2023

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  • Does Complementarianism Lead to Abuse?: A Response to Mimi Haddad, “Helping the Church Understand Biblical Equality” and Kylie Maddox Pidgeon, “Complementarianism and Domestic Abuse”

    June 22, 2023

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  • Reinterpreting Church History: A Response to Mimi Haddad, “History Matters”

    June 22, 2023

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  • Neglecting the Whole Story: A Response to Mimi Haddad, “Human Flourishing”

    June 22, 2023

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  • A Textual, Lexical, and Ethical Challenge to the “Principle of Reciprocity”: A Response to Lynn H. Cohick, “Loving and Submitting to One Another in Marriage”

    June 22, 2023

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  • Say What, Paul? Six *More* Things That 1 Timothy 2:8–15 Does Not Mean

    March 16, 2023

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  • Say What, Paul? Six Things 1 Timothy 2:8–15 Does Not Mean

    March 16, 2023

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  • NEWS: CBMW Publishes Gender and Sexuality Curriculum with FRC

    March 14, 2023

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  • Which Way, Anglicans? Global South Responds to Church of England Blessing Same-Sex Marriages

    February 22, 2023

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  • An Interview with Heath Lambert on FBC Jax’s Biblical Sexuality Statement

    February 7, 2023

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