In a previous article, I listed six things that 1 Timothy 2:8–15 does not mean. In this article, I list six more. That post and this one complement Sunday’s message on 1 Timothy 2:8–10 and anticipate the coming message on 1 Timothy 2:11–15. While any of these posts/sermons can be read or heard on their...

8 I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess...

Editor’s note: The following essay appears in the Fall 2023 issue of Eikon. Feminist theologians have long wrestled with the question of God’s gender. In particular, they have chafed against naming God as “Father” and even against Jesus’ incarnation in a male body. As Mary Daly famously wrote, “If God is male, then the male...

The landmark work Recovering Biblical Manhood and Womanhood has a gem of a chapter tracing the history of women in various ministries throughout church history. For a short essay, it covers a lot of ground. The author is William Weinrich, and the title is “Women in the History of the Church: Learned and Holy, but...

Less than ten years ago, in 2013, Aimee Byrd wrote an article for Reformation21 called, “What’s the Difference Between Women Preaching and Women Blogging?” On the whole, the article is a thoughtful response to a reader who asks, ““Do you believe it is okay for a woman to think and write about theology, given she...

A few years back, I drew attention to C. S. Lewis’s “complementarian” argument on the question of ordaining women to the priesthood in the Anglican church. I would encourage everyone to read Lewis’s original essay, which is linked here — especially in light of the recent upsurge and interest in historical angles on the complementarian-egalitarian...