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Fully Prolife or Partly Prolife?: A Response to Heidi R. Unruh and Ronald J. Sider, “Gender Equality and the Sanctity of Life”
By Alan Branch
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The Unstable Logic of Egalitarianism: A Response to Ronald Pierce, “Biblical Equality and Same-Sex Marriage”
By Jonathan Swan
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Rejecting Gender Essentialism to Embrace Transgenderism?: A Response to Christa McKirland, “Image of God and Divine Presence”
By Colin Smothers
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Introducing Eikon 5.1 (Spring 2023)
By CBMW
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On the Improper Use of Proper Speech: A Response to Ronald W. Pierce and Erin M. Heim, “Biblical Images of God as Mother and Spiritual Formation”
By Kyle Claunch
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Misunderstood Mutuality: Responding to Ronald W. Pierce and Elizabeth A. Kay, “Mutuality in Marriage and Singleness”
By Denny Burk
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Eikon 5.1 Editorial
By Denny Burk, Colin Smothers
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A Return to Counter-Cultural Sexuality | Ancient Paths
By Jonathan Swan
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Testing Egalitarian Translation Theory in Matthew’s Gospel: A Response to Jeffrey Miller, “A Defense of Gender-Accurate Bible Translation”
By Ray Van Neste
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Does Complementarianism Depend on ERAS?: A Response to Kevin Giles, “The Trinity Argument for Women’s Subordination”
By Stephen Wellum
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Returning to God’s Design: A Response to Stanley E. Porter, “Gender Equality and the Analogy of Slavery”
By Buist Fanning
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Does Complementarianism Lead to Abuse?: A Response to Mimi Haddad, “Helping the Church Understand Biblical Equality” and Kylie Maddox Pidgeon, “Complementarianism and Domestic Abuse”
By Jonathan Leeman